The Teaching's Of Master CVV - 2

[Master's Yoga]

8. Stop Thinking about You – Start Working for Others -

Master CVV also says, “If you wish to work with

my Energy, from today on, do not look for anything

for yourself. If you are ready for it, take it; otherwise

do not. Everyday you shall ha ve to get up to see what

you can do for others.” This is the second regulation;

the first regulation is continuity of the Energy with

us through regular invocation.

The second regulation is,

“Look to the needs of the forms around more than to your

own needs; only then you are reversing the wheel.”

“From today on, you shall stop thinking about you,

and you shall start working for others. Have confi-

dence that you shall be taken care of by Nature. Have

confidence that I shall take care of you, if you take

care of others. If you take care of yourself, I do not

have to take care of you. See how Nature is working.

It is working one for the other.

9. Prana Treat – Yoga Teach

There were instant cures and healings that took

place whenever people thought of him. He always

used to say, “I shall treat your Prana and teach yoga.”

These are the two aspects that he has worked with all

those who followed the sound.

He worked in a two way manner. One is to estab-

lish a channel for the life force from the Higher Sys-

tems. He then linked up the channel of Prana of the

Higher Systems to the Earth, and from the Earth to

the human beings. He established the channel and

said, “Now I have provided the channel of

Plenty of Prana.

The life force will flow into you if you carryout

the prayer as given. While the life force continues to

be plenty in you, I shall also insure that you are lifted

up in your awareness through the sound so that you

realize your own being while in this body”.

The Master says, “There are no others, there are

only brothers. It is only fraternity; the human broth-

erhood is a reality if we lift up in our awareness.”

The Master says,

“Open the heart through service to others.”

Try to be inconsequent. There is what is called

a sequence and consequence in Creation and if you

follow, you float in life. If we try to twist the sequence,

we get the consequence. That is why it is said,

“Do not be consequent, meaning, be inconsequent.”

Do not obstruct the flow of life with your personal motives. When the

motive is personal, we turn the flow or the current

towards us. That is why the teachings of the Masters

very clearly say, “Keep the motive pure, and if possible,

impersonal.” To be impersonal is the best situation. If

that is not possible, at least have a good motive; be

pure in motive, and then the wheel of Creation does

not condition us. That is why there is the occult statement,

“Be sequential but not consequential.”

People bring a lot of consequences to themselves with their own

motives.

10. Carry Deeply the Intent to Help.

Master CVV said, “Those who wish to work with

this Energy should take to two or three regulations.”

One regulation is, “You shall look to help people daily

as you wake up.” This means asking ourselves, “What

can I do to the surrounding life?” The thought should

be, “What can I do to the surrounding life?” in pref-

erence to, “What should I get from the surrounding

life?” This is one regulation he has given. We need to

be oriented to help the surrounding life and not to

get preoccupied as to what one should get from the

other. If we serve, we will be served; if we serve with

the intention to be served, nobody will serve us. Na-

ture functions in this manner. If we look at a tree, the

fruits of the tree are not for the tree. Have you ever

seen a tree eating its own fruits? The milk of the cow

is not for the cow. In the same manner, the actions of

service we do are not for us.

As we wake up we shall think, “What shall I do

today for the surrounding beings?” The prayer is also

requesting the Divine to use us in that process, so

that we may serve Humanity according to Thy Plan.

Anything we do is interaction with the surrounding

life. In every transaction with the beings, we ensure

that what we transmit or give is more than what we

receive.

Master CVV says,

“Dedicate your life to goodwill.”

That means that we have to introspect every day in

the morning and ask, “How many thoughts that I en-

tertain are in relation to goodwill?”

He demonstrated in great measure the faculty of

giving. He said, “Those who distribute are more prox-

imate to Me.” As in ancient times, he demonstrated

healing and teaching as the two important imple-

ments for progress.

11. Be Moderate

Master CVV was more concerned about the bod-

ies that we carry than the Light. He used to say, “How

can the statue stand stable on a defective platform?”

or “It is difficult for a dancer to dance on a platform

that is very defective; we have to make the platform

stable.” The stable platform that he was speaking of

was the body. He did not describe too many regula-

tions. He said, “Be moderate in all that you do. Do

not inconvenience yourself with too many regulations

about food and sex.” Earlier Yoga practice demanded

strict celibacy. If we see the statements of Master Mo-

rya as recorded in the book by Madam Blavatsky ti-

tled “Cave and Jungles of Hindustan,” it says, “Those

who are engaged in sex are unfit for Yoga.” Master

CVV said that marital relation is no barrier. He also

said that eating onion is no barrier, even if the old

practices of Yoga prohibited onion eating. He said,

“You can have sex. You can have food as you like, but

be moderate. Do not be excessive with anything.”

He also said, “It is safer if you remain in the family.

Build a family system that teaches you essentially the

responsibilities. Have a vocation so that you are also

responsible to the society and have some social life

that would enable you to have inter-exchange of varie-

ties of ways of living.” He strictly prohibited to people

to exclude themselves from the society in the name

of Yoga practice. He emphasizes upon distribution of

food, clothing and other resources that we have with

us. He said that the distribution would help us in the

process of the neutralization of karma. He had him-

self distributed a substantial quantity of food in a pe-

riod of 12 years. He liquidated as many as 30 own resi-

dential houses and distributed the related money in

the form of food and clothing. He was born in a very

rich family. He just left one house to his family and

liquidated the rest.

12. Build the Etheric Body

One of the five chief principles of group living in

the present day is to build the etheric body. That is

the chief mission of Master CVV also. The message

of Master CVV is to develop and build the etheric

body while we are in the human body so that we over-

come decay and death and we continue to live beyond

death as a unit that carries an identity. He tells us to

establish in the body of light before we drop off the

body of matter. The foremost teaching of Master CVV

is immortality.

He demonstrated that there is no such thing as

death in so far as we know the technique of invocation

of life forces. Many times it has been narrated in the

past how he brought many near and dear back into life.

His main emphasis is self-realization while we continue

to be in the physical body. We need at least to build a

strong etheric body that remains intact in the event of

a physical falling so that we could continue the prac-

tice. This is understood as the Third Initiation.

The first aspect of the Energy is physical immor-

tality. This means that when we are in the body, we

experience the immortality and we realize that we do

not die. It is his first release of the statement relating

to the Energy. He said, “Whoever invokes ME will

not die,” meaning that he would continue to carry the

consciousness even while changing the body.

The most important aspect of the Energy spread

through Master CVV is to establish men and women

in the etheric body so that there is continuity of con-

sciousness, continuity of the Plan and continuity of

purpose.

Master CVV says, “I have come to give a new de-

sign for the body. I will give you a new model that

will help you work better, which will help you gain the

awareness better.” He said that first he is giving the

impulse of the Energy to whom we call the Ashram

of Manu. He said, “Let the vehicles be better than

hereafter.” The vehicles are prepared in the Ashram

of Manu. There we get the chassis, which is our ver-

tebral column, and then the alignment of the four

wheels with the chassis. All this is done in the work-

shop of Manu and Master Morya is a very important

mechanic in this shop.

So, the first impulse was to be sent to the Ashram

of Manu and a triangular work started there. He said,

“The bodies that will be constructed hereafter will car-

ry a new pituitary.” In the Mystic Mantrams he says,

“Pituitary Hint.”

A hint is given in the Ashram of Manu

so that the model is changed; we have better models

now. That is why the children whom we see today are

much more brilliant and perceptive than any of us.

They are also not as heavy as we are; the elephantine

form is giving way to something very light.

13. All Round Development

Synthesis is our ability to include all, so we have to re-

peat once again and pledge ourselves to include all, and

to include all view points so that we have the total view.

View points give us a dimension, and if we stand in

synthesis, we have the total view. Those who wish to

get into synthesis have to learn to include every view

point. As we continue to exclude some view points,

the vision is not complete; only then we will have

ALL ROUND DEVELOPMENT.

Master CVV has given the mantram “All-round

Developments, All Round Development.” There is

a subtle difference between the two sentences. The

first one, ALL-ROUND, is known, meaning that we

gain capabilities in every facet of life and gain under-

standing in every facet. The Master says,

“Round up allangularities and become a complete sphere,”

as the sphere is the symbol of fulfilment or perfection.

14. Gain Synthesis

The next aspect of his teaching is that we shall

gain synthesis of understanding. It means that when

someone speaks, we gain the core of their speech.

To communicate an idea now, people make a lot of

speech, which also results in loss of time.

So MasterCVV says,

“Those who are built with the new structure

will grasp the central theme of the speech even before the

speech is completed.”

This is another aspect of the Yoga that he has pro-

pounded. To understand the potential of the seed is

to understand the tree as a whole. If we are able to

visualize the potential of a seed, we are seeing the tree

in its totality; we need not wait till the tree grows into

branches and gives fruits. This is how the teaching

unfolds from within. It will be communicated only as

seeds. Only seeds are sown and the teaching develops

from within.

15. The Boring Work

When we do the prayer in the morning and in the

evening, we are linked up with the Source of Exist-

ence and a good bridge is built between the Earth and

the Heaven. We have a three and a half fold coil Kun-

dalini in the Base Centre. When the sound is uttered

forth from the Heart Centre, there is a call for this

Energy to move up; that is what is called the “Master

Call.” That is why we have to listen completely when

we utter the sound so that the vibrations will pass up

from the Heart Centre to the Base Centre.

This is what the Master called the “boring work.”

He said, “I keep on boring so that the channel is made com-

pletely unobstructed.”

The Jacob ladder is fully built so

the Higher can descend and the lower can ascend. A

perfect friendship is established between matter and

Spirit; they become good friends.

16. See the ONE in All

The second aspect that the Master said is, “From

the moment you wake up till you sleep, try to see in

that duration the ONE in all.” As we wake up and we

see things around us, we should recollect the ONE in

that form. Anything we see should be understood as

THAT in this form. All that IS, IT only enwrapped

in different forms and different behavioural patterns.

The practice is to see the MASTER CONSCIOUS-

NESS in the proximate surroundings. It means that

when we wake up, we shall see the ONE in the spouse

that sleeps by our side. That is the first challenge.

Master CVV always used to point out to the dis-

ciple, “My dear, stop seeing nonsense in others. Start

seeing the Light in them. There is Light in every be-

ing, why do you not start seeing the Light instead of

seeing other things?” This is his second instruction,

“To see the Light in others” so that we meet on an

agreeable basis and then we can dispassionately dis-

cuss points of views. Then there cannot be discord.

“To see the ONE Light in all that we interact with”

would make us grow proximate to the Light. The best

way to grow proximate to the Light is to see it in eve-

rything that is around. This practice of seeing Light in

all that is surrounding us is what is called in the East-

ern Scriptures “seeing Vasudeva.” See how Narada told

Druva to see the Lord in all, in the grass, in the flower,

in the flowing water, in the animal, in everything sur-

rounding him. He instructed Druva to see the Lord in

all and also to see the Lord within him. The instruc-

tion of Master CVV is not something new, but he re-

minded of it.

17. The Master Key

A Master is one who can see the Light of the Soul.

He sees the light of every soul. He is tuned to it and

hence to him there are no big or small ones, because

in all he sees the Light of the Soul. Do you know what

the disciple has to do? While the Master sees the

Light of the Soul in everything, the disciple has to

see the Master functioning through that soul while he

keeps seeing the Light of the Soul.

The solution for a disciple is to see how the Master

is looking at the world. The Master key to the disciple

is to see the mastery of a Master. That is the Master

key every disciple has to carry with him.

The definition of Master and the definition of the

Master key are given by Master CVV. He said,

“The Master is one who continuously sees the Light of the Soul in

all and for the disciple the Master key is the style with which

the Master functions.”

If we see the life of Jesus, more

than his teachings, his method of interacting with

people is important. So is the case with every Master.

He comes to demonstrate how he sees the Light of

the Soul in all. Thus, a good disciple is one who picks

up that key and works with it.

The only one key is to see the Light of the Soul in

all. It is only One Soul and it has the Only Light. The

Soul functions through many bodies and the Light

shines forth through that Soul. Every time a Master

comes into the physical body, it is only to give us a rec-

ollection of this simple doctrine. If we are able more

and more to observe the Master Consciousness while

we speak to the most familiar people, then it becomes

easy to observe the Master consciousness in general.

This is a direct method of experiencing the truth of

the existence of the Soul. Everything else follows and

hence this is called the Master key.

18. The Master Consciousness

The one who realizes the MASTER in himself, the

one who integrates with the MASTER within himself,

forms himself a channel for the Mastery to function

through. The one who forms himself a channel for the

Mastery to function through is called a Master.

There are Masters and there is THE MASTER.

The Masters are those souls who have become indi-

vidual channels to the MASTER CONSCIOUSNESS.

The work of the Masters of Wisdom is to canalize the

Plan of THE MASTER. Thus, the 29th of May is one

such day where the MASTER CONSCIOUSNESS

found its expression through a Master to introduce

the Aquarian Energy in a greater measure to the Plan-

et and to the planetary beings. That is how the 29

th of May, 1910 has become a day of Initiation.

Master CVV Says

“To be spiritual is to be normal” or “To be spiritual

is to be natural.”

„I know that those who gather around me will have

many needs. Instead of fulfilling their needs, I will lift

them up to see that they have no needs.”

„What we experience in the outer has its seeds in

us.”

He told his children, “Live by your own work. Do

not try to live on something that is given, use the for-

tune given by your ancestors for the benefit of the

life around, and for your own living you better learn

to earn.”

“You should learn to serve the society by working

in the society.”

“Be in the world but do not be of the world.”

“Do not think that I am doing all this. It is all the

Energy that is trying to remould even the psychology

of the human being.”

- Master CVV Namaskaram -

Taken from the notes written by Master KPK